Sun Ra

Sun Ra (born Herman Poole Blount, legal name Le Sony'r Ra;[1] May 22, 1914 – May 30, 1993) was a prolific jazz composer, bandleader, piano and synthesizerplayer, poet and philosopher known for his "cosmic philosophy," musical compositions, and performances. He was born in Birmingham, Alabama. He was inducted into the Alabama Jazz Hall of Fame in 1979.

Controversial[2] because of his eclectic music and unorthodox lifestyle, and claiming that he was of the "Angel Race", and not from Earth but from Saturn, Sun Ra developed a complex persona, using "cosmic" philosophies and lyrical poetry that made him a pioneer of afrofuturism. He preached awareness and peace above all. He abandoned his birth name and took on the name and persona of Sun Ra (Ra being the Egyptian God of the Sun), and used several other names throughout his career, including Le Sonra and Sonny Lee.[3] Sun Ra denied any connection with his birth name, saying "That's an imaginary person, never existed... Any name that I use other than Ra is a pseudonym."[4]

From the mid-1950s to his death, Sun Ra led "The Arkestra" (a deliberate re-spelling of "orchestra"), an ensemble with an ever-changing name and flexible line-up, although certain core members remained with the group through its various incarnations (Marshal Allen, John Gilmore, June Tyson, and others). It was by turns called "The Solar Myth Arkestra", "His Cosmo Discipline Arkestra", the "Blue Universe Arkestra", "Myth Science Arkestra", "The Jet Set Omniverse Arkestra", and many other variations. Sun Ra asserted that the ever-changing name of his ensemble reflected the ever-changing nature of his music. His mainstream success was limited, but Sun Ra was a prolific recording artist and frequent live performer. His music ranged from keyboard solos to big bands of over 30 musicians and touched on virtually the entire history of jazz, from ragtime to swing music, from bebop to free jazz. He also used free improvisation and was one of the early musicians to make extensive use of electronic keyboards.[5]

Contents
[hide]
 * 1 Biography
 * 1.1 Early life
 * 1.2 Early professional career and college
 * 1.3 Trip to Saturn
 * 1.4 New devotion to music (late 1930s)
 * 1.5 Draft and wartime experiences
 * 1.6 Chicago years (1945–61)
 * 1.7 New York years (1961–68)
 * 1.8 Philadelphia years (1968–93)
 * 2 The Arkestra
 * 3 Music
 * 3.1 Chicago phase
 * 3.2 New York phase
 * 3.3 Philadelphia phase
 * 3.4 Musicians
 * 3.5 Outerspace Visual Communicator
 * 4 Philosophy
 * 4.1 Sun Ra and black culture
 * 4.2 Influence and legacy
 * 5 Filmography
 * 6 Bibliography
 * 7 Discography
 * 8 Notes
 * 9 References
 * 10 External links

Early life[edit]
He was born Herman Blount on May 22, 1914, in Birmingham, Alabama, as discovered by his biographer, John F. Szwed, and published in his 1998 book. He was named after the popular vaudeville stage magicianBlack Herman, who had deeply impressed his mother. He was nicknamed "Sonny" from his childhood, had an older sister and half-brother, and was doted upon by his mother and grandmother.

For decades, very little was known about Sun Ra's early life, and he contributed to its obscurity. As a self-invented person, he routinely gave evasive, contradictory or seemingly nonsensical answers to personal questions, and denied his birth name. He speculated, only half in jest, that he was distantly related to Elijah Poole, later famous as Elijah Muhammed, leader of the Nation of Islam. His birthday for years remained unknown, as he claimed it for years ranging from 1910 to 1918. Only a few years before his death, the date of Sun Ra's birth was still a mystery. Jim Macnie's notes for Blue Delight (1989) said that Sun Ra was believed to be about 75 years old. But Szwed was able to uncover a wealth of information about his early life and confirmed a birth date of May 22, 1914.

As a child, Herman was a skilled pianist. By the age of 11 or 12 years old, he was composing [6] and sight reading music. Birmingham was an important stop for touring musicians. He saw famous musicians such asFletcher Henderson, Duke Ellington, and Fats Waller, along with others who were quite talented but never made the big time. Sun Ra once said, "[T]he world let down a lot of good musicians".[7]

In his teenage years, Blount demonstrated prodigious musical talent: many times, according to acquaintances, he would see big band performances and produce full transcriptions of the bands' songs from memory. By his mid-teens, Blount was performing semi-professionally as a solo pianist, or as a member of various ad hoc jazz and R&B groups. He attended Birmingham's segregated Industrial High School (now known asParker High School), where he studied under music teacher John T. "Fess" Whatley, a demanding disciplinarian who was widely respected and whose classes produced many professional musicians.

Though deeply religious, his family was not formally associated with any Christian church or sect. Blount had few or no close friends in high school but was remembered as kind-natured and quiet, an honor rollstudent, and a voracious reader. He took advantage of the Black Masonic Lodge as one of the few places in Birmingham where African Americans had unlimited access to books. Its collection on Freemasonry and other esoteric concepts made a strong impression on him.

By his teens, Blount suffered from cryptorchidism,[8] a chronic testicular hernia. It left him with a nearly constant discomfort that sometimes flared into severe pain. Szwed suggests that Blount felt shame about it and the condition contributed to his isolation.

Early professional career and college[edit]
In 1934 Blount was offered his first full-time musical job by Ethel Harper, his biology teacher from the high school, who organized a band to pursue a career as a singer. Blount joined a musicians' trade union and toured with Harper's group through the US Southeast and Midwest. When Harper left the group mid-tour to move to New York (she later was a member of the modestly successful singing group the Ginger Snaps), Blount took over leadership of the group, renaming it the Sonny Blount Orchestra. They continued touring for several months before dissolving it as unprofitable. Though the first edition of the Sonny Blount Orchestra was not financially successful, they earned positive notice from fans and other musicians. Blount afterward found steady employment as a musician in Birmingham.

The clubs of Birmingham often featured exotic trappings, such as vivid lighting and murals with tropical or oasis scenes. These were believed to have influenced the elements Sun Ra incorporated in his later stage shows. Playing for the big bands gave black musicians a sense of pride and togetherness; they were highly regarded in the black community. They were expected to be disciplined and presentable, and in the segregated South, black musicians had wide acceptance in white society. They often played for elite white society audiences (though they were typically forbidden from associating with members of the audience).

In 1936 Whatley's intercession led to Blount's being awarded a scholarship at Alabama Agricultural and Mechanical University. He was a music education major, studying composition, orchestration, and music theory, and dropped out after a year.

Trip to Saturn[edit]
Finances and his increasing sense of isolation are believed[by whom?] to have been factors in Sun Ra's leaving college. Perhaps more importantly, he claimed a visionary experience as a college student; it had a major, long-term influence on the young pianist. In 1936 or 1937, in the midst of deep religious concentration, Sun Ra claimed that a bright light appeared around him, and, as he later said:

Sun Ra said that this experience occurred in 1936 or 1937. According to Szwed, the musician's closest associates cannot date the story any earlier than 1952. (Sun Ra also said that the incident occurred when he was living in Chicago, where he did not settle until the late 1940s). Sun Ra discussed the vision, with no substantive variation, to the end of his life. His trip to Saturn allegedly occurred a full decade before flying saucers entered public consciousness with the 1947 encounter of Kenneth Arnold. It was earlier than other public accounts: about 15 years before George Adamski wrote about contact with benevolent beings; and almost 20 years before the 1961 case of Barney and Betty Hill, who recounted sinister UFO abductions. Szwed says that, "even if this story is revisionist autobiography... Sonny was pulling together several strains of his life. He was both prophesizing his future and explaining his past with a single act of personal mythology."[10]

New devotion to music (late 1930s)[edit]
After leaving college, Blount became known as the most singularly devoted musician in Birmingham. He rarely slept, citing Thomas Edison, Leonardo da Vinci, and Napoleon as fellow highly productive cat-nappers. He transformed the first floor of his family's home into a conservatory-workshop, where he wrote songs, transcribed recordings, rehearsed with the many musicians who were nearly constantly drifting in and out, and discussed Biblical and esoteric concepts with whomever was interested.[11]

Blount became a regular at Birmingham's Forbes Piano Company, a white-owned company. Blount visited the Forbes building almost daily to play music, swap ideas with staff and customers, or copy sheet music into his notebooks.[12] He formed a new band, and like his old teacher Whatley, insisted on rigorous daily rehearsals. The new Sonny Blount Orchestra earned a reputation as an impressive, disciplined band that could play in a wide variety of styles with equal skill.

Draft and wartime experiences[edit]
In October 1942 Blount received a selective service notification that he had been drafted into the Military of the United States. He quickly declared himself a conscientious objector, citing religious objections to war and killing, his financial support of his great-aunt Ida, and his chronic hernia. His case was rejected by the local draft board, and in his appeal to the national draft board, Blount wrote that the lack of black men on the draft appeal board "smacks of Hitlerism".[13] His family was deeply embarrassed by Sonny's refusal to join the military; many relatives ostracized him. Although eventually approved for alternate service at Civilian Public Service camp in Pennsylvania, he did not appear at the camp as required on December 8, 1942. Shortly after, he was arrested in Alabama.

In court, Blount said that alternate service was unacceptable; he debated the judge on points of law and Biblical interpretation. Though sympathetic, the judge ruled that Blount was violating the law and was at risk for being drafted into the U.S. military. Blount responded that if inducted, he would use military weapons and training to kill the first high-ranking military officer possible. The judge sentenced Blount to jail (pending draft board and CPS rulings), and then said, "I've never seen a nigger like you before"; Blount replied, "No, and you never will again."[14]

In January 1943 Blount wrote to the United States Marshals Service from the Walker County, Alabama jail in Jasper. He said he was facing a nervous breakdown from the stress of imprisonment, that he was suicidal, and that he was in constant fear of sexual assault. When his conscientious objector status was reaffirmed in February 1943, he was escorted to Pennsylvania. He did forestry work as assigned during the day and was allowed to play piano at night. Psychiatrists there described him as "a psychopathic personality [and] sexually perverted" but also as "a well-educated colored intellectual".[15]

In March 1943, Blount was classified as 4-F because of his hernia, and returned to Birmingham, embittered and angered. He formed a new band and quickly was playing professionally. After his beloved great-aunt Ida died in 1945, Blount felt no reason to stay in Birmingham. He dissolved the band, and moved to Chicago, part of the Second Great Migration, southern African Americans who moved north during and after World War II.

Chicago years (1945–61)[edit]
In Chicago Blount quickly found work, notably with blues singer Wynonie Harris, with whom he made his recording debut on two 1946 singles, "Dig This Boogie"/"Lightning Struck the Poorhouse" and "My Baby's Barrelhouse"/"Drinking By Myself". "Dig This Boogie" was also Blount's first recorded piano solo. He performed with the locally successful Lil Green band and played bump-and-grind music for months in Calumet Citystrip clubs.

In August 1946, Blount earned a lengthy engagement at the Club DeLisa under bandleader and composer Fletcher Henderson. Blount had long admired Henderson, but Henderson's fortunes were fading (his band was now made of up middling musicians rather than the stars of earlier years) in large part because of his instability, due to Henderson's long term injuries from a car accident. Henderson hired Blount as pianist and arranger, replacing Marl Young. Ra's arrangements initially showed a degree of bebop influence, but the band members resisted the new music, despite Henderson's encouragement.

In 1948 Blount performed briefly in a trio with saxophonist Coleman Hawkins and violinist Stuff Smith, both preeminent swing-era musicians. There are no known recordings of this trio, but a home recording of a Blount-Smith duet from 1953 appears on Sound Sun Pleasure, and one of Sun Ra's final recordings was a rare sideman appearance on violinist Billy Bang's Tribute to Stuff Smith.

In addition to enabling professional advancement, what he encountered in Chicago changed Blount's personal outlook. The city was a center of African-American political activism and fringe movements, with Black Muslims, Black Hebrews, and others proselytizing, debating, and printing leaflets or books. Blount absorbed it all and was fascinated with the city's many ancient Egyptian-styled buildings and monuments. He read books such as George G.M. James's Stolen Legacy (which argued that classical Greek philosophy had its roots in ancient Egypt). Blount concluded that the accomplishments and history of Africans had been systematically suppressed and denied by European cultures.

By 1952 Blount was leading the Space Trio with drummer Tommy "Bugs" Hunter and saxophonist Pat Patrick, two of the most accomplished musicians he had known. They performed regularly, and Sun Ra began writing more advanced songs.

On October 20, 1952, Blount legally changed his name to Le Sony'r Ra. Sun Ra claimed[16] to have always been uncomfortable with his birth name of Blount. He considered it a slave name, from a family that was not his. David Martinelli suggested that his change was similar to "Malcolm X and Muhammad Ali... [dropping] their slave names in the process of attaining a new self-awareness and self-esteem".[17]

Patrick left the group to move to Florida with his new wife. His friend John Gilmore (tenor sax) joined the group, and Marshall Allen (alto sax) soon followed. Patrick was in and out of the group until the end of his life, but Allen and Gilmore were the two most devoted members of the Arkestra. Saxophonist James Spaulding and trombonist Julian Priester also recorded with Sun Ra in Chicago, and both went on to careers of their own. The Chicago tenor Von Freeman also did a short stint with the band of the early 1950s.[18]

In Chicago, Blount met Alton Abraham, a precociously intelligent teenager and something of a kindred spirit. He became the Arkestra's biggest booster and one of Sun Ra's closest friends. The men both felt like outsiders and shared an interest in fringe esoterica. Abraham's strengths balanced Ra's shortcomings: though he was a disciplined bandleader, Sun Ra was somewhat introverted and lacked business sense (a trait that would haunt his entire career); Abraham was outgoing, well-connected, and practical. Though still a teenager, Abraham eventually became Sun Ra's de facto business manager: he booked performances, suggested musicians for the Arkestra, and introduced several popular songs into the group's repertoire. Ra, Abraham and others formed a sort of book club to trade ideas and discuss the offbeat topics that so intrigued them. This group printed a number of pamphlets and broadsides explaining their conclusions and ideas; some of these were collected by critic John Corbett and Anthony Elms as The Wisdom of Sun Ra: Sun Ra's Polemical Broadsheets and Streetcorner Leaflets (2006).

Sun Ra and Abraham also formed an independent record label in the mid-1950s; it was generally known as El Saturn Records. It had several variations of name. Initially focused on 45 rpm singles by Sun Ra and artists related to him, Saturn Records issued two full-length albums during the 1950s: Super-Sonic Jazz (1957) and Jazz In Silhouette (1959). Producer Tom Wilson was the first to release a Sun Ra album, through his independent label Transition Records in 1957, entitled Jazz by Sun Ra.[19] During this era, Sun Ra recorded the first of dozens of singles as a band-for-hire backing a range of doo wop and R&B singers; several dozen of these were reissued in a two-CD set, The Singles, by Evidence Records.

During the late 1950s, Sun Ra and his band began wearing the outlandish, Egyptian-styled or science fiction-themed costumes and headdresses for which they would become known. These costumes had multiple purposes: they expressed Sun Ra's fascination with ancient Egypt and the space age; they provided a distinctive uniform for the Arkestra; they provided a new identity for the band onstage, as well as comic relief. (Sun Ra thought avant garde musicians typically took themselves far too seriously).

New York years (1961–68)[edit]
Sun Ra and some of his core musicians (Allen, Gilmore, and Boykins) left Chicago in July 1961, staying in Montreal through the end of September before settling in New York City. They initially had trouble finding performance venues and began living communally because of New York's higher cost of living. This frustration helped to fuel the drastic changes in the Arkestra's sound as Sun Ra's music underwent a free jazz-influenced experimental period.

In March 1966 the Arkestra secured a regular Monday night gig at Slug's Saloon. This proved to be a breakthrough to new audiences and recognition. Sun Ra's popularity reached an early peak during this period, as the beat generation and early followers of psychedelia embraced him. Regularly for the next year and a half (and intermittently for another half-decade afterwards), Sun Ra and company performed at Slug's for audiences that eventually came to include music critics and notable jazz musicians. Opinions of Sun Ra's music were divided (and hecklers were not uncommon), but high praise came from two of the architects of bebop: trumpeter Dizzy Gillespie offered encouragement, once stating, "Keep it up, Sonny, they tried to do the same shit to me",[20] while pianist Thelonious Monk chided someone who said Sun Ra was "too far out" by responding, "Yeah, but it swings."[21]

Philadelphia years (1968–93)[edit]
In 1968, when the New York building they were renting was put up for sale, Sun Ra and the Arkestra relocated to the Germantown section of Philadelphia. He got a house in Morton Street that became the Arkestra's base of operations until Sun Ra's death. Apart from occasional complaints about the noise of rehearsals, they were soon regarded as good neighbors because of their friendliness, drug-free living, and rapport with youngsters. The saxophonist Danny Thompson owned and operated the Pharaoh's Den, a convenience store in the neighborhood. When lightning struck a tree on their street, Sun Ra took it as a good omen. James Jacson fashioned the Cosmic Infinity Drum from the scorched tree trunk. They commuted via railroad to New York for the Monday night gig at Slug's and for other engagements.

In late 1968 Sun Ra and the Arkestra made their first tour of the US West Coast. Reactions were mixed; hippies accustomed to long-form psychedelia like the Grateful Dead were often bewildered by the Arkestra. By this time, the performance included 20–30 musicians, dancers, singers, fire-eaters, and elaborate lighting. John Burks of Rolling Stone wrote a positive review of a San Jose State College concert. Sun Ra was featured on the April 19, 1969 cover of the magazine, which introduced his inscrutable gaze to millions. During this tour, Damon Choice, then an art student at San Jose, joined the Arkestra and became its vibraphonist.

Starting with concerts in France, Germany, and the United Kingdom in 1970, the Arkestra began to tour internationally. They played to audiences who had known his music only through records. Sun Ra continued playing in Europe to nearly the end of his life. The saxophonist Danny Thompson became a de facto tour and business manager during this era, specializing in what he called "no bullshit C.O.D.",[22] preferring to take cash before performing or delivering records.

In early 1971, Sun Ra was appointed as artist-in-residence at University of California, Berkeley, teaching a course called "The Black Man In the Cosmos".[23] Few students enrolled, but his classes were often full of curious persons from the surrounding community. One half-hour of each class was devoted to a lecture (complete with handouts and homework assignments), the other half-hour to an Arkestra performance or Sun Ra keyboard solo. Reading lists included the works of Madame Blavatsky and Henry Dumas, the Tibetan Book of the Dead, Alexander Hislop's The Two Babylons, The Book of Oahspe and assorted volumes concerning Egyptian hieroglyphs, African American folklore, and other topics.

In 1971, Sun Ra traveled throughout Egypt with the Arkestra at the invitation of the drummer Salah Ragab. He returned to Egypt in 1983 and 1984, when he recorded with Ragab. Recordings made in Egypt were released as Live in Egypt, Nidhamu, Sun Ra Meets Salah Ragab, Egypt Strut and Horizon.[24][25][26]

In 1972, San Francisco public TV station KQED producer John Coney, producer Jim Newman, and screen writer Joshua Smith worked with Sun Ra to produce an 85-minute feature film, entitled Space Is the Place, with Sun Ra's Arkestra and an ensemble of actors assembled by the production team. It was filmed in Oakland and San Francisco. On May 20, 1978, Sun Ra and the Arkestra appeared on the TV show, Saturday Night Live.

In the mid-1970s, the Arkestra sometimes played free Saturday afternoon concerts in a Germantown park near their home. At their mid-1970s shows in Philadelphia nightclubs, someone would stand at the back of the room, selling stacks of unmarked LPs in plain white sleeves, pressed from recordings of the band's live performances.

In New York City in the fall of 1979, Sun Ra and the Arkestra played as the "house band" at the Squat Theatre on 23rd Street, which was notorious as the performance venue of the avant-garde Hungarian theater troupe. Janos, their manager, transformed the theater into a nightclub while most of the troupe was away that season performing in Europe. Debbie Harry, "The Velvet Underground"'s John Cale and Nico (from Andy Warhol's Factory days), John Lurie and 'The Lounge Lizards', and other pop and avant-garde musicians were regulars.

Sun Ra was disciplined and drank only club soda at the gigs, but did not impose his strict code on his musicians. They respected his discipline and authority. Soft spoken and charismatic, Sun Ra turned Squat Theater into a universe of big band "space" jazz backed by a floor show of sexy Jupiterettes. He directed while playing three synthesizers at the same time. In those days, "Space Is The Place" was the space at Squat.

The Arkestra continued their touring and recording through the 1980s and into the 1990s. Sun Ra became a fixture in Philadelphia, appearing semi-regularly on WXPN radio, giving lectures to community groups, or visiting the city's libraries.

He had a stroke in 1990, but kept composing, performing, and leading the Arkestra. Late in his career, Sun Ra opened a few concerts for the New York–based rock group Sonic Youth. When too ill to perform and tour, Sun Ra appointed Gilmore to lead the Arkestra. (Gilmore was frail from emphysema; after his death, Allen took over leadership of the Arkestra.)

Sun Ra returned to Birmingham to see his sister, whom he had rarely seen in nearly 40 years. He contracted pneumonia and died in Birmingham on May 30, 1993. He was buried at the Elmwood Cemetery. According to the hospital, he had also been affected by circulatory system problems and numerous strokes shortly before his death.[3] The small footstone reads "Herman Sonny Blount aka Le Sony'r Ra".[27][28]

The Arkestra[edit]
Following Sun Ra's death, the Arkestra was led by tenor saxophonist John Gilmore. Following Gilmore's death in 1995, the group has performed under the direction of alto saxophonist Marshall Allen. A 1999 album led by Allen, Song for the Sun, featured Jimmy Hopps and Dick Griffin. In the summer of 2004 the Arkestra became the first American jazz band to perform in Tuva, in southern Siberia, where they played five sets at the Ustuu-Huree Festival.[29]

As of May 2008, the Arkestra continues to tour and perform. In September 2008 they played for 7 days in a row at the ZXZW festival, each day emphasizing different aspects of the musical legacy of Sun Ra. In 2009, they performed at Philadelphia's Institute of Contemporary Art in conjunction with an exhibition that explored the intersection of the Arkestra's performing legacy and the practice of contemporary art.[30] More recently they ventured to Australia for the first time, for the 2011 Melbourne International Jazz Festival and MONA (Museum of Old and New Art) in Tasmania.

Music[edit]
Sun Ra's piano technique touched on many styles: his youthful fascination with boogie woogie, stride piano and blues, a sometimes refined touch reminiscent of Count Basie or Ahmad Jamal, and angular phrases in the style of Thelonious Monk or brutal, percussive attacks like Cecil Taylor. Often overlooked is the range of influences from classical music – Sun Ra cited Chopin, Rachmaninoff, Schoenberg and Shostakovich as his favorite composers for the piano.[31]

As a synthesizer and electric keyboard player, Sun Ra ranks among one of the earliest and most radical pioneers. By the mid-1950s, he used a variety of electric keyboards, and almost immediately, he exploited their potential perhaps more than anyone, sometimes modifying them himself to produce sounds rarely if ever heard before. His live albums from the late 1960s and early 1970s feature some of the noisiest, most bizarre keyboard work ever recorded.[citation needed]

Sun Ra's music can be roughly divided into three phases, but his records and performances were full of surprises and the following categories should be regarded only as approximations.

Chicago phase[edit]
The first period occurred in the 1950s when Sun Ra's music evolved from big band swing into the outer-space-themed "cosmic jazz" for which he was best known. Music critics and jazz historians say some of his best work was recorded during this period and it is also some of his most accessible music. Sun Ra's music in this era was often tightly arranged and sometimes reminiscent of Duke Ellington's, Count Basie's, or other important swing music ensembles. However, there was a strong influence from post-swing styles like bebop, hard bop, and modal jazz, and touches of the exotic and hints of the experimentalism that would dominate his later music. Notable Sun Ra albums from the 1950s include Sun Ra Visits Planet Earth, Interstellar Low Ways, Super-Sonic Jazz, We Travel the Space Ways, The Nubians of Plutonia and Jazz In Silhouette.

Ronnie Boykins, Sun Ra's bassist, has been described as "the pivot around which much of Sun Ra's music revolved for eight years". This is especially pronounced on the key recordings from 1965 (The Magic City,The Heliocentric Worlds of Sun Ra, Volume One, and The Heliocentric Worlds of Sun Ra, Volume Two) where the intertwining lines of Boykins' bass and Ra's electronic keyboards provide cohesion.[citation needed]

New York phase[edit]
After the move to New York, Sun Ra and company plunged headlong into the experimentalism that they had only hinted at in Chicago. The music was often extremely loud and the Arkestra grew to include multiple drummers and percussionists. Recordings of this era began to utilize new technological possibilities such as extensive use of tape delay systems to assemble spatial sound pieces which are far removed from earlier compositions such as "Saturn". Recordings and live performances often featured passages for unusual instrumental combinations and passages of collective playing which point towards free improvisation; in fact, it is often difficult to tell where the compositions end and the improvisations begin.

In this era Sun Ra began conducting using hand and body gestures. This system would inspire cornetist Butch Morris, who would later develop his own more highly refined way to conduct improvisers.

Though often associated with avant-garde jazz, Sun Ra did not believe his work could be classified as "free music": "I have to make sure that every note, every nuance, is correct... If you want to call it that, spell it p-h-r-e, because ph is a definite article and re is the name of the sun. So I play phre music – music of the sun."[32]

Seeking to broaden his compositional possibilities, Sun Ra insisted all band members double on various percussion instruments – predating world music by drawing on various ethnic musical forms – and most saxophonists became multireedists, adding instruments such as flutes, oboes, or clarinets to their arsenals. In this era, Sun Ra was among the first of any musicians to make extensive and pioneering use ofsynthesizers and other various electronic keyboards; he was given a prototype Minimoog by its inventor, Robert Moog.

Notable titles from this period include The Magic City, Cosmic Tones for Mental Therapy, When Sun Comes Out, The Heliocentric Worlds of Sun Ra, Volume One, Atlantis, Secrets of the Sun and Other Planes of There.

Philadelphia phase[edit]
During their third period, beginning in the 1970s, Sun Ra and the Arkestra settled down into a relatively conventional sound, often incorporating swing standards, although their records and concerts were still highly eclectic and energetic, and typically included at least one lengthy, semi-improvised percussion jam. Sun Ra was explicitly asserting a continuity with the ignored jazz tradition: "They tried to fool you, now I got to school you, about jazz, all about jazz" he rapped, framing the inclusion of pieces by Fletcher Henderson and Jelly Roll Morton.[citation needed]

In the 1970s Sun Ra took a liking to the films of Walt Disney. He incorporated smatterings of Disney musical numbers into many of his performances from then on. In the late 1980s the Arkestra performed a concert at Walt Disney World. The Arkestra's version of "Pink Elephants on Parade" is available on Stay Awake, a tribute album of Disney tunes played by various artists and produced by Hal Willner. A number of Sun Ra's 1970s concerts are available on CD, but none have received a wide release in comparison to his earlier music. The album Atlantis can be considered the landmark that led into his 1970s era.[citation needed] In 1978–80 performances, Sun Ra added a large electronic creation, the Outerspace Visual Communicator, which produced images rather than sounds; this was performed at a keyboard by its inventor, Bill Sebastian. During concerts, the OVC usually was positioned at center stage behind the Arkestra while Sebastian sat on stage with the musicians.

Musicians[edit]
Certainly dozens of musicians – perhaps hundreds – passed through Sun Ra's bands over the years. Some stayed with him for decades, while others made only a few recordings or performances.

Sun Ra was personally responsible for the vast majority of the constant changes in the Arkestra's lineup. According to contrabassist Jiunie Booth, himself a member of the Arkestra, Sun Ra would not confront any musician whose performance he was unsatisfied with. Instead, Sun Ra would simply gather the entire Arkestra minus the offending musician, and skip town, leaving the fired musician stranded. After repeated instances of U.S. jazz musicians becoming stranded in foreign countries, Sun Ra's unique method of dismissal became a diplomatic liability for the United States. The U.S. State Department was compelled to tell Sun Ra to bring any fired musicians stateside rather than leaving them stranded.[citation needed]

The following is a partial list of musical collaborators and the eras in which they played with Sun Ra and/or the Arkestra:

Outerspace Visual Communicator[edit]
The OVC is a sort of visual synthesizer that merges music with visual effects, which was often played by Sun Ra.[35]

Philosophy[edit]
Sun Ra's world view was often described as a philosophy, but he rejected this term, describing his own manner as an "equation" – he claimed that while philosophy was based on theories and abstract reasoning, his method was based on logic and pragmatism. Many of the Arkestra cite Sun Ra's teachings as pivotal and for inspiring such long-term devotion to the music that they knew would never make them much money. His equation was rarely (if ever) explained as a whole; instead, it was related in bits and pieces over many years, leading some to doubt that he had a coherent message. However, Martinelli argues that, when considered as a whole, one can discern a unified world view that draws upon many sources, but is also unique to Sun Ra, writing:

He drew on sources as diverse as the Kabbalah, Rosicrucianism, channeling, numerology, Freemasonry, Ancient Egyptian Mysticism, and black nationalism. Sun Ra's system had distinct Gnostic leanings,[36] arguing that the god of most monotheistic religions was not the creator god, not the ultimate god, but a lesser, evil being. Sun Ra was wary of the Bible, knowing that it had been used to justify slavery. He would often re-arrange and re-word Biblical passages (along with re-working many other words, names or phrases) in an attempt to uncover "hidden" meanings. The most obvious evidence of this system was Ra's practice of renaming many of the musicians who played with him.

Bassoonist/multireedist James Jacson had studied Zen Buddhism before joining Sun Ra and identified strong similarities between Zen teachings and practices (particularly Zen koans) and Ra's use of non sequitursand seemingly absurd replies to questions.[37] Drummer Art Jenkins admitted that Sun Ra's "nonsense" sometimes troubled his thoughts for days until inspiring a sort of paradigm shift, or profound change in outlook.[38] Drummer Andrew Cyrille said Sun Ra's comments were "very interesting stuff... whether you believed it or not. And a lot of times it was humorous, and a lot of times it was ridiculous, and a lot of times it was right on the money."[39]

Some of Sun Ra's songs with words featured lyrics that although simple, were inspirational and philosophical. The most famous example was "Space Is the Place!" Another example was the song that went, "You made a mistake. You did something wrong. Make another mistake, and do something right!" Sometimes (typically at the end of a set) the entire Arkestra would snake out through the audience, playing and chanting something like this.[citation needed]

Sun Ra and black culture[edit]
According to Szwed,[40] Sun Ra's view of his relationship to black people and black cultures "changed drastically" over time. Initially, Sun Ra identified closely with broader struggles for black power, black political influence, and black identity, and saw his own music as a key element in educating and liberating blacks. But by the heyday of Black Power radicalism in the 1960s, Sun Ra was expressing disillusionment with these aims. He denied feeling closely connected to any race. In 1970 he said:

Sun Ra is considered to be an early pioneer of the Afrofuturist movement due to his music, writings and other works.[42]

The influence of Sun Ra can be seen throughout many aspects of black music. He grounded the practice of afrofuturism in a musical tradition of performing blackness that remains relevant today. Sun Ra lived out his beliefs of afrofuturism in his daily life by embodying the movement not only in his music, but also in his clothes and actions. This embodiment of the narrative allowed him to demonstrate black nationalism as a counter narrative to the present culture. It was in Chicago, as well, in the mid-fifties, that Ra began experimenting with extraterrestriality in his stage show, sometimes playing regular cocktail lounges dressed in space suits. By placing his band and performances in space and extraterrestrial environments Sun Ra built a world that was his own view of how the African diaspora connected.[43]

Influence and legacy[edit]
Many of Sun Ra's innovations remain important and groundbreaking. Ra was one of the first jazz leaders to use two double basses, to employ the electric bass, to play electronic keyboards, to use extensive percussion and polyrhythms, to explore modal music and to pioneer solo and group freeform improvisations. In addition, he made his mark in the wider cultural context: he proclaimed the African origins of jazz, reaffirmed pride in black history and reasserted the spiritual and mystical dimensions of music, all important factors in the black cultural/political renaissance of the 1960s.[citation needed]

George Clinton of P-funk drew inspiration from Sun Ra; see P-Funk mythology. He once declared in an interview, "Yeah, Sun Ra's out to lunch... same place I eat at!"[44]

Detroit's MC5 played a handful of shows with Sun Ra and were influenced by his works immensely. One of their songs from their premiere album Kick Out the Jams featured a track called "Starship", which was based on a poem by Ra.[citation needed]

Filmmaker and visual artist Cauleen Smith has heavily researched the life and legacy of Sun Ra. Her 2013 exhibition "17" "arises out of [her] research into the legacy of Sun Ra, who was himself a student of numerology and achieved a kind of cultural immortality the number 17 might be said to refer to." [45] Her project "The Solar Flare Arkestral Marching Band" includes several components related to Sun Ra. "One component (2010) of the project is the production of five flash mob street performances involving a marching band inspired by Sun Ra's Arkestra. The second component of the project... is a full-length video that chronicles the urban legends of Sun Ra’s time in Chicago as well as the contemporary artists who live and work in this city."[46]

Filmography[edit]
Sun Ra and his Arkestra were the subject of a few documentary films, including Robert Mugge's Sun Ra: A Joyful Noise (1980). It interspersed passages of performances and rehearsals with Sun Ra's commentary on various subjects ranging from today's youth to his own place in the cosmos. Space Is the Place (1974) is a feature-length film that stars Sun Ra and his band as themselves. The soundtrack, also by Sun Ra, is available on CD. The film follows Sun Ra after he returns to Chicago from many years of space travel with his Arkestra. In a meeting with "the Overseer" – a devil-like figure stationed in the desert – Sun Ra agrees to play a game of cards in order to "win" the black community. Sun Ra's goal is to transport the American black community to a new planet he discovered while on his journey, and that he hopes to use as a home for an entirely black population. The artist's mission is to "teleport the whole planet through music", but his attempts are often misunderstood by his supposed converts.[citation needed]

More recently, Don Letts' Sun Ra – Brother from Another Planet (2005) incorporated some of Mugge's material, and includes some additional interviews.

Points on a Space Age (2009) is a documentary by Ephrahaim Asili.[47][48] "It's a 60-minute doc along the lines of the talking-head-intercut-with performance clips style."[47]

Bibliography[edit]
Sun Ra wrote an enormous number of songs and material regarding his spiritual beliefs and music. A magazine titled Sun Ra Research was published irregularly for many years, providing extensive documentation of Sun Ra's perspectives on many issues. Sun Ra's collected poetry and prose is available as a book, published May 2005, entitled Sun Ra, The Immeasurable Equation. Another book of over 260 of Sun Ra's poems, Sun Ra: Collected Works Vol. 1: Immeasurable Equation was published by Phaelos Books in November 2005. The Wisdom of Sun Ra: Sun Ra's Polemical Broadsheets and Streetcorner Leaflets, was published in book form in 2005, by WhiteWalls. A collection of Sun Ra's poetry, This Planet Is Doomed, was published by Kicks Books in 2011.